THE TRIUMPHAL ENTRY
April 27, 2008 PM
Sermon Outline
MK 11:1-11
INTRO: The text I have read is generally described as the Lord's triumphal entry into Jerusalem. All four gospel's record this event, and each supplies added detail to the others. What I am thinking as I read, study and make these notes is that triumph and accolades so quickly turn to the horrific events of the cross and cries of "crucify him". Was this really a triumphal entry? Or, is this just the way commentators like to describe it? Would it be more accurate to call this a "royal entry"? Whatever the case, the excitement, the enthusiasm for Jesus was short lived. The axiom "how soon we forget" come to my mind as I think of the transformation of events from this first day of the week (McGarvey) to the end of the week. But for this evening we will concern ourselves with this open and courageous demonstration.
- THE "COLT" UPON WHICH NO MAN HAD RIDDEN - MK 11:1-6
- John's gospel tells us he had come to Bethany
- Jno 12:1 - Jerusalem and environs would have been very crowded
- it has been said that in all probability over 2 million worshipers were there
- but Jesus had the comfort of the home of these good friends in Bethany
- Of significance, too, is the local remembrance of the raising of Lazarus
- Jno 12:9-11 - many people who knew of this event "believed on Jesus"
- Jno 12:18,19 - Jerusalem people who knew of this event met Him coming
- so, the procession was of significant size!
- Instructions about securing the colt to two of the apostles
- there is much discussion about how Jesus knew the location of the colt
- some have said it was a miracle of His Deity - perhaps
- others have suggested that this was prearranged with a disciple, a friend - I am inclined in this direction (Jesus had made several trips to Jerusalem)
- The instructions were followed ... and there was the colt tied
- when they began to loose the colt, they were asked what they were doing
- my guess is that the two apostles were not known to the owners
- but Jesus had planned for this possibility, too - "the Lord had need of him"
- It is clearly noted of the colt "whereon never a man sat"
- exactly why such a detail is so clearly noted I'm not certain
- except to think of Num 19:2 and Deut 21:3 - animals for "sacred" purpose
- perhaps this is the reason - what more sacred purpose than to bear the Messiah, the King of kings
- John's gospel tells us he had come to Bethany
- THE BRIEF JOURNEY INTO JERUSALEM
- Mk 11:7,8 - A "saddle" of garments - a garment, branch covered road
- the garments involved were the outer cloaks usually worn then
- 2 Ki 9:13 - of Jehu ... respect for a king?
- such processions often involved flora strewn roads for the honoree
- Jno 12:15,16 with Zech 9:9 - The prophecy?
- there is no doubt what Jesus intended by this visible demonstration
- He is openly declaring that He is the fulfillment of Zechariah's prophecy
- He is openly declaring that He is the Messiah, the King
- but He does not come as a victorious conqueror riding a horse
- he came as the King of peace ... riding a donkey (a noble animal in that time)
- Mk 11:9,10 - The shouts, the exclamations of the people
- "hosanna" - not a shout of praise but of pleading ... "save now"
- "blessed is he that cometh" - see Mt 11:3 ... "the coming one" was one way in which the Messiah was described among the people
- "blessed by the kingdom of our father David" - a telltale sign that the crowd was badly misguided in its expectation ... they really wanted a militarily mighty Messiah ... see Jno 12:16 and the fact that only after Jesus' death did they disciples understand something of His kingdom
- "hosanna in the highest" - McGarvey suggests this is a plea to heaven to "ratify" the prayer for salvation
- Ps 118:22-26 - words assuredly in the context of the "stone which the builders refused..." - the Messiah, Jesus Christ - see Acts 4:10,11
- Mk 11:7,8 - A "saddle" of garments - a garment, branch covered road
CLOSE: I suppose I come away from this event, this sight with the feeling that people's words and people's actions do not always match in reality. Hailing Jesus as King is one thing. Serving Him as a loyal subject is very much another.
Cecil A. Hutson
27 April 2008