A MIGHTY CHANGE
November 24, 2002 PM
Sermon Outline
Jonah 3:5-9
INTRO: The more I read and learn about ancient Nineveh, the more impressed I am by the power of Gods word. Im afraid the impact of Ninevehs penitence has been lost on our modern minds for two reasons: our emphasis upon Jonahs doings and our lack of historical knowledge. If the book of Jonah tells us anything, it is that no sinner is so awful that God does not want him to hear His word and that Gods word is powerful to change even the vilest of sinners. Verses 5-9 of Jonah 3 tells us of A Mighty Change in Nineveh. Several points here are worth our noting carefully.
I. UNIVERSAL SCOPE OF THE MESSAGE (3:5)
A. Greatest to the least of them
1. Jonahs message was for all of Nineveh
2. not one message for the great, another for the small
3. everyone was subject to the same message and had to respond in the same way
B. Such is the case with the gospel
1. Mk 16:15,16 to every creature ... everyone was subject
2. Acts 10:34,35 same message to all ... same response from all God doesnt see kings; He sees souls
3. therefore, Acts 10:47,48 baptism was required from the first gospel proclamation it was the universal response
II. EVEN KINGS CAN BE REACHED WITH/BY THE WORD (3:6)
A. Exactly how the king heard of Jonahs preaching Im not sure
1. but he must have begun to hear reports from messengers
2. he saw the effect of the message and knew it was not an idle movement
3. king recognized that he had a stake in Jonahs message this king wisely recognized a sovereign greater than he!
B. Are we prone to limit the power of Gods word?
1. hes too important shes too involved in other things hed never be interested, etc.
2. the power does not lie with us ... but in the word!
3. Jer 23:29 with Isa 55:11
III. THE KING SOUGHT TO INFLUENCE OTHERS TO GODS POINT OF VIEW (3:7)
A. He sets an admirable example!
1. he wants others to see their error, their need
2. he does not say, Well, thats their problem
3. he recognized he was his brothers keeper
B. Are not there people under our influence needing Christ
1. spouse? children? parents? friends? workmates?
2. note the attitude of David Ps 51:12-15 David knew he needed to influence others to Gods point of view
3. people are lost without Christ, the gospel do we care
IV. THE DEMANDS OF PENITENCE (3:8)
A. The kings decree notes three vital elements:
1. sorrow toward God covering with sackcloth was a sign of this true penitence (see 1 Ki 21:27-29)
2. plea for forgiveness cry mightily (Ps 130:1-3)
3. reformation of life let them turn (2 Chron 7:14)
B. This certainly conforms to New Testament teaching of/on penitence
1. 2 Cor 7:10 Acts 8:22 1 Thes 1:9
2. each element is essential ... most assuredly the reformation of life is proof of penitence
3. what changes must be made? any matter in our lives which is not in harmony with life in Christ!
V. THE DESIRE OF PENITENCE? (3:9)
A. The king of Nineveh sought Gods mercy!
1. he was convinced they were lost, undone without it
2. he knew there was no hope without reform in Nineveh
3. he was frightened very sensible!
B. We, too, desire the mercy of God
1. I am reminded of Heb 10:30,31
2. Eph 2:4-6 Gods mercy is allthat stands between us and perishing!
3. His mercy is extended as with Nineveh on His terms repent and obey!
CLOSE: How terrible is your sin? God wants to forgive you, to give you life in the kingdom. But the initiative now rests with you. Are you willing to turn from your waytoGods way?
Cecil A. Hutson
24 November 2002