Question #411
What does the bible say about Guardian angels?
What does the bible say about angels? I always hear at funerals etc that the deceased has a angel watching over the family etc. Thank you.
The Answer:
The following answer is taken from Summary of Christian Doctrine by Louis Berkhof. It is reproduced here solely to provide direction to Biblical passages that deal with angels. The comments concerning angels may or may not be correct. While Mr. Berkhof’s statements may provide a starting place in a study of angels, readers should consult each passage cited and determine from the passage the accuracy, and therefore correctness, of Mr. Berkhof’s comments. The comments are at best a shorthand discussion of angels. Entire books have been written and there is disagreement among the authors as to the work of angels and, to some extent, their nature. For example, in his discussion of the work of angels Berkhof says of Matthew 18:10 that angels “protect the little ones.” Others conclude from that passage and others that each person has a guardian angel. Representative of this position are these statements, taken from The Longer Catechism of the Orthodox, Catholic, Eastern Church:
- Whence is taken the name of guardian angels?
From the following words of holy Scripture: He shall give his angels charge over thee, to guard thee in, all thy ways. Psalm xci. 11.
[Vol. II, p. 463]
- Has each one of us his guardian angels?
Without doubt. Of this we may be assured from the following words of Jesus Christ: Take heed that ye despise not one of these little ones: for I say unto you, that in heaven their angels do always behold the face of my Father, which is in heaven. Matt. xviii. 10.
Berkhof’s comments follow:
"a. Proof for the existence of angels. Modern liberal theology has largely discarded the belief in such spiritual beings. The Bible, however, assumes their existence throughout and ascribes to them real personality, II Sam. 14:20; Matt. 24:36; Jude 6; Rev. 14:10. They are pure spiritual beings (though sometimes assuming bodily forms), Eph. 6:12; Heb. 1:14, without flesh and bone, Luke 24:39, and therefore invisible, Col. 1:16. Some of them are good, holy and elect, Mark 8:38; Luke 9:26; II Cor. 11:14; I Tim. 5:21; Rev. 14:10, and others are fallen from their original state, and therefore evil, John 8:44; II Pet. 2:4; Jude 6.
b. Classes of angels. There are evidently different classes of angels. The Bible speaks of cherubim, who reveal the power, majesty, and glory of God, and guard His holiness in the garden of Eden, in tabernacle and temple, and at the descent of God to the earth. Gen. 3:24; Ex. 25:18; II Sam. 22:11; Ps. 18:10; 80:1; 99:1; Isa. 37:16. Alongside of these are seraphim, mentioned only in Isa. 6:2, 3, 6. They stand as servants round about the throne of the heavenly King, sing His praises, and are ever ready to do His bidding. They serve the purpose of reconciliation and prepare men for the proper approach to God.
Two angels are mentioned by name. The first of these is Gabriel, Dan. 8:16; 9:21; Luke 1:19, 26. Evidently it was his special task to convey divine revelations to man and to interpret them. The second is Michael, Dan. 10:13, 21; Jude 9; Rev. 12:7. In the Epistle of Jude he is called the archangel. He is the valiant warrior fighting the battles of Jehovah against the enemies of the people of God and against the evil powers in the spirit world. Besides these the Bible mentions in general terms principalities, powers, thrones, dominions, Eph. 1:21; 3:10; Col. 1:16; 2:10; I Pet. 3:22. These names point to differences of rank and dignity among the angels.
c. Work of the angels. The angels are represented as praising God continually, Ps. 103:20; Isa. 6; Rev. 5:11. Since the entrance of sin into the world they serve those who inherit salvation, Heb. 1:14, rejoice at the conversion of sinners, Luke 15:10, watch over believers, Ps. 3:7; 91:11, protect the little ones, Matt. 18:10, are present in the Church, I Cor. 11:10; Eph. 3:10; I Tim. 5:21, and convey believers to the bosom of Abraham, Luke 16:22. They also frequently bear special revelations of God, Dan. 9:21-23; Zech. 1:12-14, communicate blessings to His people, Ps. 91:11, 12; Isa. 63:9; Dan. 6:22; Acts 5:19, and execute judgments on His enemies, Gen. 19:1, 13; II Kings 19:85; Matt. 18:41.
d. Evil angels. Besides the good there are also evil angels, who delight in opposing God and destroying His work. They were created good, but did not retain their original position, II Pet. 2:4; Jude 6. Their special sin is not revealed, but they probably revolted against God and aspired to divine authority, cf. II Thess. 2:4, 9. Satan, who was evidently one of the princes among the angels, became the recognized head of those that fell away, Matt. 26:41; 9:34; Eph. 2:2. With superhuman power he and his hosts seek to destroy the work of God. They seek to blind and mislead even the elect, and encourage the sinner in his evil way."
Perhaps this will be helpful even though brief. Entire books have been written on angels. Unfortunately, much that is written is opinion and speculation since the information contained in Scripture is scant. Be satisfied with what the scripture says and avoid useless speculation.
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