Question #279
What does Zechariah 13:2 mean?
Hello, I am seeking help in understanding (Zech.13:1-5). I am especially concerned about (13:2).
The Answer:
To understand Zechariah 13:1-5 some background is necessary. The great mourning to which reference is made in verse one is carried over from chapter 12:11. (Remember that chapter and verse divisions are man-made and not inspired.) The day that a fountain will be opened is the same day as the day of mourning. The mourning is brought about by the outpouring of God’s grace on the house of David as they look on Him whom they have pierced (identified as the Lord, see John 19:37). In spite of their crime, a fountain will be opened for the house of David and the inhabitants of Jerusalem for sin and impurity, or uncleanness. (“Sin” is the general word for human misconduct; “uncleanness” covers ritual and sexual impurity. The latter is a favorite word of Ezekiel (e.g, Ezek. 36:17, 25), who, along with other prophets, included idolatry under the figure of adultery.) Zechariah has already dealt with false prophets or sham leaders (10:2-3a), and in 13:2 he declares that they shall be exposed and removed forever. The first step of the unmasking will be the abolishing of the names of the idols; men will no longer attribute supernatural powers to mere things. Men will not worship them as divine. Since idolatry and false prophets were the primary causes of the destruction of the theocracy, Zechariah declares that they shall not be found in the new theocracy. “Unclean spirit,” a term familiar in the New Testament, occurs only here in the Old Testament. Here it is the lying spirit that works in the false prophets. In verse 3 Zechariah declares that when the fountain of cleansing comes a false prophet will be rejected (punished) by his own family. Their exposure as false prophets shall make them so ashamed that they shall be ashamed to utter their prophecies in public and shall hide themselves in hairy robes (v. 4), denying that they are prophets and posing as tillers of the soil sold into slavery as youth (v.5). When someone says that the marks on their bodies are those of they will deny that they are self-inflicted in the service of an idol (see, 1 Kings 18:28; Jeremiah 48:37), but were received in a brawl in the house of friends.
Taken together, these verses speak of the coming of the Messiah, his crucifixion, and the pouring out of the Spirit of God on the day of Pentecost, and the creation of spiritual Israel, the church. The fountain of blessing has come:
There is a fountain filled with blood
Drawn from Emmanuel’s veins.
And sinners, plunged beneath that flood
Lose all their guilty stains!
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