Question #36
Providence or Chance?
Could you please provide me with scriptures to support whether any and everything that happens is not as a result of coincidence?
The Answer:
There are two extremes that must be considered in response to this inquiry. On the one hand are the materialists who believe that everything is chance or coincidence. This, of course, is the logical conclusion of their belief that there is no God and that everything in the world is matter in motion, the matter reaching its present condition as a result of accident (happy or otherwise depending on your perception of the modern world). The Calvinists are at the other extreme. Since everything has been preordained by God from before there was time, including all that is evil, there is no such thing as chance or coincidence. Everything that happens is the result of God’s preordained will being exercised in the world. This, of course, smacks of fatalism, “Whatever will be will be.” It is this belief that gives rise to the age-old expression of explaining death, “His time just came.”In between these two extremes are the Deists, who believe that God exists, but that he is wholly transcendent, has no interest in the outworking of history, and takes no part in it.
None of these positions comports with the teaching of Scripture. Scripture teaches that there is a God and that he operates in the affairs of men. In Biblical days God operated directly in the world through miracles; however, with the passing of the Bible age, miracles ceased. Today God acts in the world through providence. (There is some discussion of these subjects in the lessons on miracles on this web site.) Providence is the manner in which God upholds the world, fulfills His will in the affairs of men and nations, and cares for those who seek His will and obey it. Since the day of miracles has ceased, God works out this “provide-ence” through natural law, working through His natural law to accomplish His purpose.
During Biblical days the miraculous and the providential worked hand-in-hand. Mary’s conception was miraculous; the birth of Jesus was according to natural law – nine months pregnancy followed by delivery. When Hannah prayed for a son, God answered her prayer, but it was answered through natural means – Hannah conceived after her husband, Elkanah, “knew” her. A good illustration of providence is found in the book of Esther. No miracles are recorded. In fact, God’s name is not mentioned, but God’s hand is clearly involved. The same can be said of much of the record of Joseph in Genesis.
Providence is of two types – general and special. (For a discussion of both see Lesson Six on Miracles on this web site.) In brief, God’s general providence is the method by which he cares for his creation (sun, rain, grain, grass, etc.). God’s special providence is the method by which He makes special provisions for those who seek His will and obey it.
Belief in providence does not mean that nothing ever happens in the world as a result of chance. It is to say that chance plays a far lesser role in the hearts and minds of God’s people. Both chance and luck belong primarily to the creed of unbelievers and the disobedient.
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