Question #2
May one continue living in adultery after coming to Christ?
“What is the responsibility of the church in teaching the gospel to people who are divorced and remarried? Scriptural or unscripturally. Also what must a person do who is taught to be able to live in a saved condition after they have been taught? If a person who has divorced and remarried lives in a continuous adulterous condition then it seems that person has no hope and has no life in Christ?”
The Answer:
The responsibility of the church in teaching the gospel to any person is the same – proclaim the teaching of Scripture without fear or favor. Thus, the question really inquires concerning 1) the teaching of Scripture on divorce, 2) the teaching of Scripture on conversion, and 3) whether there is some different standard for the person who is unscripturally divorced.
Subpart One: The New Testament’s teaching on divorce is found in such passages as Matthew 5:21-32; Matthew 19:2-9; Mark 6:17-18; Mark 10:2-12; Luke 16:18; Romans 7:1-3; 1 Corinthians 7:10-15; and Hebrews 13:4.
From these verses it is clear that there is only one basis for divorce in the sight of God – fornication. Absent fornication, remarriage by a divorced person constitutes adultery. The Scripture also clearly teaches that adultery and fornication are sins that bring upon one the judgment of God. In addition to the scriptures above, see Romans 1:28-32; 1 Corinthians 5:9-10; 6:9-11, 15-18; 10:8; 2 Corinthians 12:21; Galatians 5:19-21; 1 Timothy 1:9-10; 1 Peter 4:3-4; 2 Peter 2:9-14; Jude 7; Revelation 2:20-22; 9:1.
Subparts Two and Three: This subject is addressed in other portions of our website - see for example, the information about God’s Plan of Salvation at the bottom of every page, including this page.
The real thrust of the question, however, addresses the nature of repentance required on the part of the divorced person. Stated differently, can an unscripturally divorced and remarried person who is, according to Scripture, living in adultery, become a Christian and remain in that adulterous relationship? To address these parts of the inquiry, we must study the nature and requirements of repentance.
The Bible clearly teaches that a person may so violate God’s teaching concerning marriage that his or her own life will be so entangled maritally that the relationship in which one is involved cannot be maintained if God’s forgiveness is to be received. Is it possible for past unscriptural marital entanglements to be forgiven? Absolutely. But that is a different question than whether those past unscriptural marital entanglements may be maintained.
Bible teaching makes clear that people can so sin in the marital relationship that no choice exists but to live single and celibate. That is neither a reflection on the mercy of God nor a reflection on God’s forgiveness. It is an indication of the nature of sin – its devastating, destructive effects. Even more, it is a reflection of man’s own stubborn disobedience and rejection of what God designed for our good.
Is there any other unscriptural relationship where people argue that it can continue after conversion? What about the homosexual relationship or an incestuous relationship? What did repentance and baptism mean to the Corinthians who had been practicing adultery, homosexuality, male prostitution, thievery, and swindling (1 Corinthians 6:9-10)? Was the adulterer permitted to continue in an adulterous union while the homosexual had to leave his or hers? To ask the question is to answer it for reasonable people.
But, some argue, adultery is like murder. A murderer may repent but it is impossible for him to bring the dead back to life. So with adultery it is suggested, an adulterer may repent but it is impossible for the prior marriage to be “raised.” This is a false analogy. First, severing an illicit relationship is not an attempt to rectify past divorces or restore past marriages. Rather, it is what is demanded by repentance and God’s laws of marriage. Second, the basic principle that does apply to both murder and adultery is that repentance demands that the individual cease committing murder and cease living in adultery (See Colossians 3:7; 1 Corinthians 6:9-11).
Just saying “I’m sorry” doesn’t transform an illicit state or relationship into a righteous one so that it may be continued. Nowhere has God ever dealt with sin in such a manner. God has always demanded the cessation of the sinful practice or relationship before He abundantly pardons. (See Ezra 10, especially verses 3, 12, and 44.)
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