Commencement Address
Faulkner University
May 3, 2008
Eric Hall
Although I have heard more than a few commencement
speeches, this is the first one I have given, and I greatly
appreciate the invitation and the opportunity.
But in preparing these remarks, I struggled quite awhile
about what to say. Should I talk about the exciting world
of electrical engineering? Or perhaps about the exciting
world of patent law? Or perhaps should I just give you some
wise principles for life? You know, some of those Benjamin
Franklin-like platitudes that are so popular this time of
year: “Never eat more than you can lift.” “They can’t chase
you if you don’t run.” “If the enemy is in range, so are
you.”
None of those ideas seemed quite right. Can anything
really be said in a commencement address that has not
already been said many times before? After all, there are
only so many ways one can say, “Go forth and conquer!”
So I struggled to find a topic worthy of the occasion.
What should I choose? How should I decide? And with those
questions, I found my topic – I decided to talk about
decisions. So much in our lives depends on our choices and
on our decisions. How do we make those choices? How should
we make those choices?
You hear much today about freedom of choice. And it is
true that God has given us free will. We have the power to
choose. But, while we are free to choose our actions, we
are not free to choose the consequences of our actions. A
true mark of wisdom is the ability to anticipate those
consequences. Our God-given right to choose is a God-given
responsibility to choose wisely.
You often hear of the pathway of life, but for many
there is no pathway but rather only a dark forest with
countless paths leading in countless directions. In fact,
at no time in history have we had more choices than we do
today. And the more choices we have, the more difficult it
is to make a decision. We can do what we want, where we
want, and with whom we want – and at no point in your lives
are you likely to have more choices than you do at this
moment – where to live, where to work, whom to marry.
Some decisions are big and some are small, but at the
time it is not always easy to tell which is which. Some
decisions that seemed small may turn out to have been
life-changing. That uncertainty makes it all the more
important that we have some basis for making the decisions
in our life.
And we have many bases from which to choose. We can
decide to do what others are doing. We can decide to do
what feels right or what feels good. We can decide to do
nothing, but even that is a decision – and there are many
today on that path. The world is full of people who just
can’t make up their mind about anything. Winston Churchill
described such people as “decided only to be undecided,
resolved to be irresolute, and adamant for drift.” For that
drifting group, nothing is deliberate. Instead, life for
them is simply a game of pinball in which they aimlessly
bounce about until at last they miss the paddles and drop
through the chute to end the game. They don’t care what
path they are on because they don’t care where they are
going.
In preparing these remarks, I came across a poem by
Robert Frost that has long been a favorite of mine – “The
Road Not Taken.” The poem is about making choices and it
ends with the memorable line, “Two roads diverged in a
wood, and I—I took the one less traveled by, And that has
made all the difference.” And that line has no doubt been
quoted in countless graduation exercises to tell countless
graduates – all dressed exactly alike – that individuality
is the key to success. But when you read the entire poem,
what you discover is that it has a very different
message.
The poem begins with a description of those two roads
that diverged in a yellow wood – and what the poet tells us
is that the two roads were about the same. If one was
really less traveled, it was hardly noticeable as he stood
there deciding which way to go. It is many years later
(“ages and ages hence”) that he concludes one road must
have been less traveled – and he does so with a sigh. There
really was, he concludes, a basis for that decision made so
long ago – that decision that seemingly made such a
difference in his life. Surely the course of his life had
not been determined by a random turn in the woods long ago
– or had it? When you read the entire poem, what you see is
not individualism, what you see is regret. After all, the
title of the poem is not “The Less Traveled Road” but “The
Road Not Taken.”
Yogi Berra said, “When you come to a fork in the road,
take it!” And in your lives, you will come upon many forks
in the road where you will be called upon to make a
decision. Do I go left? Or right? Or perhaps just stand
still wondering if I should go left or right? Or perhaps I
should turn back? How can I know which way to go? You will
ask such questions many times, and absent guidance you may
like the poet one day find yourself wondering about those
roads not taken and the seeming randomness of your
life.
When we come to one of those forks in the road, how can
we choose the correct path? What we need are road signs,
and that is what I want to talk about today – three road
signs that will help guide you on that road. Three
guideposts that will help you find your way through that
dark forest. Three choices that you will face, not once,
but many times.
The first road sign presents us with a choice between
truth and desire.
There are ultimately only two real philosophies of life
– a philosophy that conforms desire to truth, and a
philosophy that conforms truth to desire. As Christians, we
know that desire must be in submission to truth. But the
worldly reality is that truth and desire are almost always
on a collision course. And what happens when that collision
occurs? Do we conform our desires to the truth, or do we
twist the truth to conform it to our desires?
This conflict is an ancient one. Think about Eve. She
knew the truth, and yet she was standing before “a tree to
be desired.” What to do? She ate the fruit, but she did
more than that – she also believed the serpent and was
deceived. When faced with a conflict between truth and
desire, she chose desire, and she twisted her view of the
truth to match that desire. How many times in history has
her bad decision been repeated?
Jesus faced that choice in his first temptation in the
wilderness. Paul was talking about that choice when he said
that “those who are Christ’s have crucified the flesh with
its passions and desires.” That verse describes the
conflict between truth and desire, and it tells us the
outcome of that conflict for those who belong to Christ.
When you see truth and desire on that road sign, choose the
way of truth. It may not be the pleasant way or the easy
way, but it is the right way.
The second road sign presents us with a choice between
one and many.
If I could leave you with only one piece of advice
today, it would be this: Live a focused life in this
unfocused world and you will succeed. Your focus is the
laser beam that cuts through the fog of mediocrity
engulfing this world.
When we look at those who have accomplished much, what
we see is focus. We just spoke about the Apostle Paul, and
he certainly understood the power of focus. He wrote, “but
one thing I do, forgetting those things which are behind
and reaching forward to those things which are ahead, I
press toward the goal for the prize of the upward call of
God in Christ Jesus.” He had a goal, and he was focused on
that goal. This one thing I do, he wrote. A Christian life
is a focused life.
Indeed, a successful life in any area is a focused life.
As a patent attorney, I have a special appreciation for one
of this country’s greatest inventors, Thomas Edison. Over
his career, Edison filed 1700 patents in the United States
and 1200 foreign patents. In one year alone at the peak of
his career he filed over 100 successful patent
applications!
A reporter once camped outside Edison’s laboratory for
three weeks hoping to get an interview. When he finally met
with Edison, he asked him the secret of his success. Edison
said: “The secret to success is the ability to apply your
physical and mental energies to one problem incessantly
without growing weary. … You do something all day long,
don’t you? Everyone does. If you get up at 7 AM and go to
bed at 11 PM, you have put in 16 good hours, and it is
certain with most men that they have been doing something
all the time. The only trouble is that they do it about a
great many things, and I do it about one. If they took the
time in question and applied it in one direction, to one
object, they would succeed.” Edison understood the power of
focus.
Focus is vital, and yet nothing is more difficult in
this modern age of buzzing blackberries, blaring
televisions, and endless distractions. Focus prevents us
from being sidetracked by that; focus keeps us on track
when pathways lead off in every direction; focus keeps us
on the pathway toward our goal.
Spiritual focus is a primary theme in the book of James.
It’s not surprising that James (who grew up with Christ)
would say so much about focus. He personally witnessed the
focus of Christ.
James tells us, “Draw nigh to God, and he will draw nigh
to you. … purify your hearts, ye double minded.” Notice
that James links our purity of heart with our spiritual
focus! Those who choose the many over the one are double
minded, and those who are double minded are not pure of
heart, James tells us.
But didn’t Jesus tell us the same thing? “Blessed are
the pure in heart: for they shall see God.” Blessed are
those who focus on God, for they shall see him! The message
is simple: We see what we focus on, and that brings us to
our final road sign.
The third road sign presents us with a choice between
the seen and the unseen.
We just talked about the power of focus. A natural
question is where we should direct that focus. Focus by
itself is not a virtue. You could be the most focused
person in the world, but it would do you no good if you
were focused on the wrong thing.
Upon what should we focus? God answers that question
with a wonderful paradox – we should focus on what we
cannot see!
We live in a secular world that rejects the unseen. Most
people focus on the seen because they think that is all
there is – and that is not just a modern phenomenon. Why
was the rich fool in Luke 12 a fool? Because he focused
only on what he could see. And why was Moses a pillar of
faith, the evidence of things not seen? Because he looked
to his unseen reward rather than to the treasures in
Egypt.
Again, it is the Apostle Paul who perfectly frames the
issue: “We do not look at the things which are seen, but at
the things which are not seen. For the things which are
seen are temporary, but the things which are not seen are
eternal.”
Whenever I read that verse, I think of a very famous
citizen of Alabama. Someone Winston Churchill once called
“the greatest woman of our age.” I am speaking, of course,
of Helen Keller. Here is what she said about that verse:
“It gives me a deep comforting sense that ‘things seen are
temporal and things unseen are eternal.’” She also said
that “to be blind is bad, but worse is to have eyes and not
see,” and that is true of so many. They have eyes but
cannot see. Don’t be like them; choose the unseen; choose
the permanent.
You are graduating today, and soon you will start off on
new pathways and in new directions. It is an exciting time,
and a frightening time. And at some point, you will look up
and wonder where you are headed in your life. The answer to
that question is simple – if you want to know where you are
headed, look at the road you are on. No one who gets on
Interstate 10 in Alabama and heads west should be surprised
when they eventually get to Texas, and yet people often
react with surprise when they reach the destination to
which their decisions and choices have naturally led them.
The key to reaching the right destination is to get on the
right road and then to stay on the right road, and the
people on that road choose truth over desire, choose one
over many, and choose the unseen over the seen. They look
for those road signs, and then they choose their path with
deliberation and with wisdom.
We have looked today at three road signs – three choices
that you will face time and time again, and in describing
those choices I have spoken about a number of famous
people. But, in closing I want to mention one other person
– Elisha Hoffman. You may not recognize the name, but I’m
sure you will recognize what he wrote. He lived between
1839 and 1929, and he wrote over 2000 Christian hymns,
including “Leaning on the Everlasting Arms,” “Have You Been
to Jesus,” and “Is Thy Heart Right with God.” He also wrote
my favorite hymn, and it is with the words of that song
that I will leave you here today. No better advice could be
given on this day of your graduation or on any day than
that found in this hymn:
“To Christ be loyal and be true; his banner be unfurled,
and borne aloft till is secured the conquest of the world.
To Christ be loyal and be true; he needs brave volunteers
to stand against the powers of sin, moved not by frowns or
fears. To Christ be loyal and be true; in noble service
prove your faith and your fidelity, the fervor of your
love. To Christ the Lord be true; For He will go with you,
and help you all your conflicts through; To Christ the Lord
be true!”
Congratulations, graduates! Go forth and conquer!
God's Plan of Salvation
You must hear the gospel and then understand and recognize that you are lost without Jesus Christ no matter who you are and no matter what your background is. The Bible tells us that “all have sinned, and come short of the glory of God.” (Romans 3:23) Before you can be saved, you must understand that you are lost and that the only way to be saved is by obedience to the gospel of Jesus Christ. (2 Thessalonians 1:8) Jesus said, “I am the way, the truth, and the life: no man cometh unto the Father, but by me.” (John 14:6) “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” (Acts 4:12)
You must believe and have faith in God because “without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” (Hebrews 11:6) But neither belief alone nor faith alone is sufficient to save. (James 2:19; James 2:24; Matthew 7:21)
You must repent of your sins. (Acts 3:19) But repentance alone is not enough. The so-called “Sinner’s Prayer” that you hear so much about today from denominational preachers does not appear anywhere in the Bible. Indeed, nowhere in the Bible was anyone ever told to pray the “Sinner’s Prayer” to be saved. By contrast, there are numerous examples showing that prayer alone does not save. Saul, for example, prayed following his meeting with Jesus on the road to Damascus (Acts 9:11), but Saul was still in his sins when Ananias met him three days later (Acts 22:16). Cornelius prayed to God always, and yet there was something else he needed to do to be saved (Acts 10:2, 6, 33, 48). If prayer alone did not save Saul or Cornelius, it will not save you either. You must obey the gospel.
(2 Thess. 1:8)
You must confess that Jesus Christ is the Son of God. (Romans 10:9-10) Note that you do NOT need to make Jesus “Lord of your life.” Why? Because Jesus is already Lord of your life whether or not you have obeyed his gospel. Indeed, we obey him, not to make him Lord, but because he already is Lord. (Acts 2:36) Also, no one in the Bible was ever told to just “accept Jesus as your personal savior.” We must confess that Jesus is the Son of God, but, as with faith and repentance, confession alone does not save. (Matthew 7:21)
Having believed, repented, and confessed that Jesus is the Son of God, you must be baptized for the remission of your sins. (Acts 2:38) It is at this point (and not before) that your sins are forgiven. (Acts 22:16) It is impossible to proclaim the gospel of Jesus Christ without teaching the absolute necessity of baptism for salvation. (Acts 8:35-36; Romans 6:3-4; 1 Peter 3:21) Anyone who responds to the question in Acts 2:37 with an answer that contradicts Acts 2:38 is NOT proclaiming the gospel of Jesus Christ!
Once you are saved, God adds you to his church and writes your name in the Book of Life. (Acts 2:47; Philippians 4:3) To continue in God’s grace, you must continue to serve God faithfully until death. Unless they remain faithful, those who are in God’s grace will fall from grace, and those whose names are in the Book of Life will have their names blotted out of that book. (Revelation 2:10; Revelation 3:5; Galatians 5:4)