What is the church of Christ?

In Matthew 16:18, Jesus promised to build a church. In Acts 2:47, Luke tells us that people were being added to that church. Thus, we can conclude that Jesus built His church sometime between His promise in Matthew 16 and Luke’s statement in Acts 2. Indeed, a closer study of the events in Acts 2 reveals that the Lord’s church was established on that first day of Pentecost following the Lord’s resurrection when Peter preached the first gospel sermon. That church is the church of Christ.

A common misconception about the church of Christ is that “The Church of Christ” is its name. It is not. The “church of Christ” is its description. The church of Christ is the church that belongs to Christ, that was established by Christ, that was built by Christ, and that was bought by Christ. It is not our church; it is His church, the Lord’s church. We are not voted into the church by men, and we do not join a church the way some might join a country club. Instead, God adds us to His church when we obey His gospel.

Are those in the church of Christ the only people who are going to be saved? Of course they are! God adds people to His church when they are saved. If you are not in the Lord’s church, then you are not saved. If you are saved, then you are in the Lord’s church. To be saved outside of the church of Christ is to be saved outside of the body of Christ – and that can never happen. Jesus is not just a way to the Father; he is the way to the Father. As Jesus said in John 14:6, “ I am the way, the truth, and the life: no man cometh unto the Father, but by me.”

Thus, the real question is not what is the church of Christ, but is rather how do you become a part of the church of Christ? That question was asked in the first century as it is asked today, and the answer remains the same. We are saved and added to the Lord’s church when we obey the gospel of Jesus Christ. Like the Apostle Paul, we are saved when our sins are washed away at our baptism.

There is one church of Christ. If you are a member of something else or something more or something less, then you are not serving God according to His plan or according to His will. He wants you to be a Christian and only a Christian, wearing only the name of His Son, Jesus Christ, who is the head and the savior of the church, His body.

Want to know more? Here are 10 things everyone should understand about the church, here are some common misconceptions about the church , and here is how God views the church.

What Must I Do?

What must I do? That same question was asked in Acts 2:37 at the end of the very first gospel sermon ever preached. Before we look at Peter’s answer in verse 38, let’s look at some answers Peter did NOT give.

What must I do? John Calvin answers, “Nothing!” According to Calvin, there is nothing we must do and nothing we can do. Each of us has already been personally predestined to Heaven or Hell without regard to anything we do on Earth, and so, logically, according to Calvin, the only answer to the question in Acts 2:37 is “Nothing.” But that is NOT how Peter answered that question.

What must I do? Many preachers today answer, “You must make Jesus the Lord of your life.” But that answer makes absolutely no sense then or now! Peter had just said in Acts 2:36 that “God has made him both Lord and Christ, this Jesus whom you crucified.” Jesus was already Lord of their lives! Jesus is Lord of lords and King of kings, which means he is your Lord and your King whether or not you obey him or believe him. We obey Jesus because he is Lord and King – not to make him Lord and King.

What must I do? Many preachers today answer, “You must pray the sinner’s prayer and invite the Lord Jesus into you heart.” But no one in the Bible was ever told to do that. In fact, Paul prayed after he saw Jesus on the road to Damascus (Acts 9:11), and yet Paul was still in his sins when Ananias met him three days later (Acts 22:16). Cornelius prayed to God always (Acts 10:2), and yet there remained something he still had to do after calling for Peter (Acts 10:6). If praying the sinner’s prayer was all that Paul and Cornelius needed to do, then why were Ananias and Peter needed?

What must I do? Listen as Peter answers that question: “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” (Acts 2:38) That answer has not changed one bit in the intervening 2000 years. If your preacher is telling you something different, then you need a new preacher! “And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.” (Acts 22:16)

Want to know more? Here is God's Plan of Salvation.

Acts 10
(American Standard Version)

1 Now there was a certain man in Caesarea, Cornelius by name, a centurion of the band called the Italian band,

2 a devout man, and one that feared God with all his house, who gave much alms to the people, and prayed to God always.

3 He saw in a vision openly, as it were about the ninth hour of the day, an angel of God coming in unto him, and saying to him, Cornelius.

4 And he, fastening his eyes upon him, and being affrighted, said, What is it, Lord? And he said unto him, Thy prayers and thine alms are gone up for a memorial before God.

5 And now send men to Joppa, and fetch one Simon, who is surnamed Peter:

6 he lodgeth with one Simon a tanner, whose house is by the sea side.

7 And when the angel that spake unto him was departed, he called two of his household-servants, and a devout soldier of them that waited on him continually;

8 and having rehearsed all things unto them, he sent them to Joppa.

9 Now on the morrow, as they were on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray, about the sixth hour:

10 and he became hungry, and desired to eat: but while they made ready, he fell into a trance;

11 and he beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth:

12 wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven.

13 And there came a voice to him, Rise, Peter; kill and eat.

14 But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean.

15 And a voice came unto him again the second time, What God hath cleansed, make not thou common.

16 And this was done thrice: and straightway the vessel was received up into heaven.

17 Now while Peter was much perplexed in himself what the vision which he had seen might mean, behold, the men that were sent by Cornelius, having made inquiry for Simon's house, stood before the gate,

18 and called and asked whether Simon, who was surnamed Peter, were lodging there.

19 And while Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.

20 But arise, and get thee down, and go with them, nothing doubting: for I have sent them.

21 And Peter went down to the men, and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?

22 And they said, Cornelius a centurion, a righteous man and one that feareth God, and well reported of by all the nation of the Jews, was warned of God by a holy angel to send for thee into his house, and to hear words from thee.

23 So he called them in and lodged them. And on the morrow he arose and went forth with them, and certain of the brethren from Joppa accompanied him.

24 And on the morrow they entered into Caesarea. And Cornelius was waiting for them, having called together his kinsmen and his near friends.

25 And when it came to pass that Peter entered, Cornelius met him, and fell down at his feet, and worshipped him.

26 But Peter raised him up, saying, Stand up; I myself also am a man.

27 And as he talked with him, he went in, and findeth many come together:

28 and he said unto them, Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and yet unto me hath God showed that I should not call any man common or unclean:

29 wherefore also I came without gainsaying, when I was sent for. I ask therefore with what intent ye sent for me.

30 And Cornelius said, Four days ago, until this hour, I was keeping the ninth hour of prayer in my house; and behold, a man stood before me in bright apparel,

31 and saith, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.

32 Send therefore to Joppa, and call unto thee Simon, who is surnamed Peter; he lodgeth in the house of Simon a tanner, by the sea side.

33 Forthwith therefore I sent to thee; and thou hast well done that thou art come. Now therefore we are all here present in the sight of God, to hear all things that have been commanded thee of the Lord.

34 And Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons:

35 but in every nation he that feareth him, and worketh righteousness, is acceptable to him.

36 The word which he sent unto the children of Israel, preaching good tidings of peace by Jesus Christ (He is Lord of all.) --

37 that saying ye yourselves know, which was published throughout all Judaea, beginning from Galilee, after the baptism which John preached;

38 even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

39 And we are witnesses of all things which he did both in the country of the Jews, and in Jerusalem; whom also they slew, hanging him on a tree.

40 Him God raised up the third day, and gave him to be made manifest,

41 not to all the people, but unto witnesses that were chosen before of God, even to us, who ate and drank with him after he rose from the dead.

42 And he charged us to preach unto the people, and to testify that this is he who is ordained of God to be the Judge of the living and the dead.

43 To him bear all the prophets witness, that through his name every one that believeth on him shall receive remission of sins.

44 While Peter yet spake these words, the Holy Spirit fell on all them that heard the word.

45 And they of the circumcision that believed were amazed, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Spirit.

46 For they heard them speak with tongues, and magnify God. Then answered Peter,

47 Can any man forbid the water, that these should not be baptized, who have received the Holy Spirit as well as we?

48 And he commanded them to be baptized in the name of Jesus Christ. Then prayed they him to tarry certain days.

God's Plan of Salvation

You must hear the gospel and then understand and recognize that you are lost without Jesus Christ no matter who you are and no matter what your background is. The Bible tells us that “all have sinned, and come short of the glory of God.” (Romans 3:23) Before you can be saved, you must understand that you are lost and that the only way to be saved is by obedience to the gospel of Jesus Christ. (2 Thessalonians 1:8) Jesus said, “I am the way, the truth, and the life: no man cometh unto the Father, but by me.” (John 14:6) “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” (Acts 4:12)
You must believe and have faith in God because “without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” (Hebrews 11:6) But neither belief alone nor faith alone is sufficient to save. (James 2:19; James 2:24; Matthew 7:21)
You must repent of your sins. (Acts 3:19) But repentance alone is not enough. The so-called “Sinner’s Prayer” that you hear so much about today from denominational preachers does not appear anywhere in the Bible. Indeed, nowhere in the Bible was anyone ever told to pray the “Sinner’s Prayer” to be saved. By contrast, there are numerous examples showing that prayer alone does not save. Saul, for example, prayed following his meeting with Jesus on the road to Damascus (Acts 9:11), but Saul was still in his sins when Ananias met him three days later (Acts 22:16). Cornelius prayed to God always, and yet there was something else he needed to do to be saved (Acts 10:2, 6, 33, 48). If prayer alone did not save Saul or Cornelius, it will not save you either. You must obey the gospel. (2 Thess. 1:8)
You must confess that Jesus Christ is the Son of God. (Romans 10:9-10) Note that you do NOT need to make Jesus “Lord of your life.” Why? Because Jesus is already Lord of your life whether or not you have obeyed his gospel. Indeed, we obey him, not to make him Lord, but because he already is Lord. (Acts 2:36) Also, no one in the Bible was ever told to just “accept Jesus as your personal savior.” We must confess that Jesus is the Son of God, but, as with faith and repentance, confession alone does not save. (Matthew 7:21)
Having believed, repented, and confessed that Jesus is the Son of God, you must be baptized for the remission of your sins. (Acts 2:38) It is at this point (and not before) that your sins are forgiven. (Acts 22:16) It is impossible to proclaim the gospel of Jesus Christ without teaching the absolute necessity of baptism for salvation. (Acts 8:35-36; Romans 6:3-4; 1 Peter 3:21) Anyone who responds to the question in Acts 2:37 with an answer that contradicts Acts 2:38 is NOT proclaiming the gospel of Jesus Christ!
Once you are saved, God adds you to his church and writes your name in the Book of Life. (Acts 2:47; Philippians 4:3) To continue in God’s grace, you must continue to serve God faithfully until death. Unless they remain faithful, those who are in God’s grace will fall from grace, and those whose names are in the Book of Life will have their names blotted out of that book. (Revelation 2:10; Revelation 3:5; Galatians 5:4)


Baptism in the Bible

Matthew 28:19

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.

Mark 16:16

He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

Acts 2:38

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

Acts 8:36

And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?

Acts 22:16

And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.

Romans 6:3

Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

Romans 6:4

Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

1 Corinthians 12:13

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

Galatians 3:27

For as many of you as have been baptized into Christ have put on Christ.

Ephesians 4:5

One Lord, one faith, one baptism.

Colossians 2:12

Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

1 Peter 3:21

The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ.

Want to Know More?

Please read this lesson on baptism from our series of lessons on Thought Provoking Questions.

Class Notes

On this web site, you will find 1000's of pages of detailed class notes and 100's of hours of audio lessons on a variety of Bible books and Bible subjects.

Our class on Revelation provides a detailed verse-by-verse treatment of that beautiful book in 25 lessons. Is Revelation all about Heaven and the end of the world as so many believe? Revelation promises a blessing to those who read and heed what it says, which means that the book is meant to be understood and that it can be understood. But to understand Revelation we must read it through first century eyes, and we must study it in light of the Old Testament.

We have 7 lessons on the prophecies of Daniel. How is Daniel related to Revelation? What are the 70 weeks? What is the abomination of desolation?

We also have 24 lessons on First Corinthians. In this epistle, Paul deals with many current issues facing the church both then and now: immorality, divorce and remarriage, the role of women, spiritual gifts, the importance of love, and the resurrection of the body.

We have 25 lessons on Second Corinthians. In this epistle, Paul continues to deal with problems facing the church in Corinth, which now include an influx of false apostles who are belittling Paul and demeaning his apostolic authority.

We have 13 lessons on the books of First & Second Peter. Were those books written by Peter? Was Peter the first pope? Why were those books written? Are false teachers still a problem today?

We also have 23 lessons on the book of Romans. These lessons take you on a verse by verse study of what many consider to be the most beautiful book in the Bible.

We have 25 lessons on the book of Ezekiel. These lessons take you on a verse by verse study of this fascinating but often neglected book from the Old Testament.

We have 11 lessons about Elijah and Elisha. These notes provide a verse by verse study of 1 Kings 16 through 2 Kings 13, as well as a lesson about the role of Elijah in the New Testament.

We have 13 lessons on James and Jude, the two letters written by the earthly (half)-brothers of Christ. They have much to tell us about the Christian life and how we are to contend for the faith in a godless world.

We have 25 lessons on Thought Provoking Questions with over 500 pages of detailed class notes and special handouts. Topics include: Marriage & Divorce, Baptism, The Role of Women in the Church, End Times, Mormonism, Social Drinking & Gambling, Instrumental Music, The Lord's Church, Evolution & Intelligent Design, Forgiveness, the Holy Spirit, the Afterlife, Secular Humanism, Premillennialism and the Rapture, The Restoration Movement, Alleged Contradictions in the Bible, The Christian and the Law, Time and Chance, The New Hermeneutic, God and Politics, Jehovah's Witnesses, Islam, and Muhammad.