An Open Letter from Nadab & Abihu

An open letter to the congregation of Israel from your humble servants and priests, Nadab and Abihu


It is with the utmost humility that we inform you of a change of worship practices.

Be assured that we bring about this change only after much prayer and study. We have recently concluded an in-depth study of the Law, and have decided to bring about a change in the type of fire used in worship.

We are aware that there is a standing tradition of using only one source of fire, but we, as priests, do not feel obligated to blindly follow tradition. Numerous polls indicate the overwhelming opinion that worshipers do not care where we get the fire. We are in agreement with the majority, as we cannot see how a change in fire will affect anything in the least about our sacrifices.

Besides all this, nowhere in the Law does the Lord forbid the use of what some detractors have referred to as “strange fire.” We feel that the lack of such a restriction was meant to give us freedom. Is there any place in the Law that tells us we cannot do something the Lord has not seen fit to condemn? Where are other fires explicitly condemned?

Also, Israel is the only religious group that limits itself to one kind of fire. We have become a laughingstock, and have been ridiculed openly by many groups. We are in great danger of appearing distinctive. This self-righteous, “only-one-fire” policy has alienated us from everyone else. We believe this change will open up many fellowship opportunities.

Now, to set the minds of some of you at ease, we will continue to offer a traditional service using the old-fashioned fire as well as a progressive service with the new fire. This approach will also make it possible to appeal to a younger audience as we discover more entertaining ways to “light the fire” of our assemblies.

For those who still oppose the use of new fire, we ask you not to be judgmental. We also hope you will not use this change as an excuse to divide our people or stir up trouble. We remind you that this has been well thought out and the majority of priests have signed on with us.

We are all very much looking forward to our first new fire service. God will be watching and we anticipate that His joy over seeing His people take a great step toward throwing off the burden of binding tradition will be an electrifying experience. Our new contemporary worship service will no doubt make it easier for us to really be on fire for the Lord!

See you there ... we think this new practice is going to spread like wildfire. Please come and enjoy what we know will be an illuminating experience for all of us.

For freedom’s sake!

Your faithful priests,

Nadab & Abihu

P.S. Future plans include the ordination of women priests, inter-idol fellowship activities, and a special service called, “It doesn’t have to be Passover to celebrate Passover.”

This open letter (expect for a few changes) was written by David Brassfield for The Bridgewood Beacon.

God's Plan of Salvation

You must hear the gospel and then understand and recognize that you are lost without Jesus Christ no matter who you are and no matter what your background is. The Bible tells us that “all have sinned, and come short of the glory of God.” (Romans 3:23) Before you can be saved, you must understand that you are lost and that the only way to be saved is by obedience to the gospel of Jesus Christ. (2 Thessalonians 1:8) Jesus said, “I am the way, the truth, and the life: no man cometh unto the Father, but by me.” (John 14:6) “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” (Acts 4:12)

You must believe and have faith in God because “without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” (Hebrews 11:6) But neither belief alone nor faith alone is sufficient to save. (James 2:19; James 2:24; Matthew 7:21)

You must repent of your sins. (Acts 3:19) But repentance alone is not enough. The so-called “Sinner’s Prayer” that you hear so much about today from denominational preachers does not appear anywhere in the Bible. Indeed, nowhere in the Bible was anyone ever told to pray the “Sinner’s Prayer” to be saved. By contrast, there are numerous examples showing that prayer alone does not save. Saul, for example, prayed following his meeting with Jesus on the road to Damascus (Acts 9:11), but Saul was still in his sins when Ananias met him three days later (Acts 22:16). Cornelius prayed to God always, and yet there was something else he needed to do to be saved (Acts 10:2, 6, 33, 48). If prayer alone did not save Saul or Cornelius, prayer alone will not save you. You must obey the gospel. (2 Thess. 1:8)

You must confess that Jesus Christ is the Son of God. (Romans 10:9-10) Note that you do NOT need to make Jesus “Lord of your life.” Why? Because Jesus is already Lord of your life whether or not you have obeyed his gospel. Indeed, we obey him, not to make him Lord, but because he already is Lord. (Acts 2:36) Also, no one in the Bible was ever told to just “accept Jesus as your personal savior.” We must confess that Jesus is the Son of God, but, as with faith and repentance, confession alone does not save. (Matthew 7:21)

Having believed, repented, and confessed that Jesus is the Son of God, you must be baptized for the remission of your sins. (Acts 2:38) It is at this point (and not before) that your sins are forgiven. (Acts 22:16) It is impossible to proclaim the gospel of Jesus Christ without teaching the absolute necessity of baptism for salvation. (Acts 8:35-36; Romans 6:3-4; 1 Peter 3:21) Anyone who responds to the question in Acts 2:37 with an answer that contradicts Acts 2:38 is NOT proclaiming the gospel of Jesus Christ!

Once you are saved, God adds you to his church and writes your name in the Book of Life. (Acts 2:47; Philippians 4:3) To continue in God’s grace, you must continue to serve God faithfully until death. Unless they remain faithful, those who are in God’s grace will fall from grace, and those whose names are in the Book of Life will have their names blotted out of that book. (Revelation 2:10; Revelation 3:5; Galatians 5:4)